There is of course nospecial affinity between crankiness as such and superior intellect,[7] for most psychopaths havefeeble Hong Kong travel deals intellects, and superior intellects more commonly have normal nervous systems. But thepsychopathic temperament, whatever be the intellect with which it finds itself paired, often bringswith it ardor and excitability of character. The cranky person has extraordinary emotionalsusceptibility. He is and obsessions. His conceptions tend to pass immediatelyinto belief and action; and when he gets a new idea, he has no rest till he proclaims it, or in someway "works it off." "What shall There is of course nospecial affinity between crankiness as such and superior intellect,[7] for most psychopaths havefeeble intellects, and superior intellects more commonly have normal nervous systems. But thepsychopathic temperament, whatever be the intellect with which it finds itself paired, often bringswith it ardor and excitability of character. The cranky person has extraordinary emotionalsusceptibility. He is liable to fixed ideas and obsessions. His conceptions tend to pass immediatelyinto belief and action; and when he gets a new idea, he has no rest till he proclaims it, or in someway "works it off." "What shall I think of it?" a common person says to himself about a vexedquestion; but in a "cranky" mind "What must I do about it?" is the form the question tends to take. In the autobiography of that high-souled woman, Mrs. Annie Besant, I read the following passage: "Plenty of people wish well to any good cause, but very few care to exert themselves to help it, andstill fewer will risk anything in its support. 'Someone ought to do it, but why should I?' is the everreechoed phrase of weak-kneed amiability. 'Someone ought to do it, so why not I?' is the cry ofsome earnest servant of man, eagerly forward springing to hotel diploma course face some perilous duty. Between thesetwo sentences lie whole centuries of moral evolution." True enough! and between these twosentences lie also the different destinies of the ordinary sluggard and the psychopathic man. Thus,when a superior intellect and a psychopathic temperament coalesce--as in the endless permutationsand combinations of human faculty, they are bound to coalesce often enough--in the sameindividual, we have the best possible condition for the kind of effective genius that gets into the biographical dictionaries. Such men do not remain mere critics and understanders with theirintellect. Their ideas possess them, they inflict them, for better or worse, upon their companions ortheir age. It is they who get counted when Messrs. Lombroso, Nisbet, and others invoke statisticsto defend their paradox. [7] Superior intellect, as Professor Bain has admirably shown, seems to consist in nothing somuch as in a large development of the faculty of association by similarity. I think of it?" a common person says to himself about a vexedquestion; but in a "cranky" mind "What must I do about it?" is the form the question tends to take. In the autobiography of that high-souled woman, Mrs. Annie Besant, I read the following passage: "Plenty of people wish well to any good cause, but very few care to exert themselves to help it, andstill fewer will risk anything in its support. 'Someone ought to do it, but why should I?' is the everreechoed phrase of weak-kneed amiability. 'Someone ought to do it, so why not I?' is the cry ofsome earnest servant of man, eagerly forward springing to face some perilous duty. Between thesetwo sentences lie whole centuries of moral evolution." True enough! and between these twosentences lie also the different destinies of the ordinary sluggard and the psychopathic man. Thus,when a superior intellect and a psychopathic temperament coalesce--as in the endless permutationsand combinations of human faculty, they are bound to coalesce often enough--in the sameindividual, we have the best possible condition for the kind of effective genius that gets into the biographical dictionaries. Such men do not remain mere critics and understanders with theirintellect. Their ideas possess them, they inflict them, for better or worse, upon their companions ortheir age. It is they who get counted when Messrs. Lombroso, Nisbet, and others invoke statisticsto defend their paradox. [7] Superior intellect, as Professor Bain has admirably shown, seems to consist in nothing somuch as in a large development of the faculty of association by similarity apartment hong kong.
